Sabbateanism is the matrix of every significant movement to have emerged in the eighteenth and nineteenth century, from Hasidism, to Reform Judaism, to the earliest Masonic circles and revolutionary idealism. The Sabbatean "believers" felt that they were champions of a new world which was to be established by overthrowing the values of all positive religions .” – Gershom Scholem
The Sabbatean-Frankist Messianic Conspiracy Partially Exposed
Institute for the study of Globalisation and covert Politics: Beyond the Dutroux Affairs

Dienstag, 3. April 2012

The Mixed Multitude: Jacob Frank and the Frankist Movement

another expensive but fascinating book

The most significant aspect of Frankism for Europe is the career of Moses Dobruska, a scion of the Frank clan who departed westwards carrying a large sum of money, and became a Baron in the Habsburg court, then a financier to the French revolutionaries, who eventually guillotined him. It has also been speculated that he may have been co-creator of the Asiatic Brethren, a major influence on the development of high-degree Freemasonry in Europe. There are two books about him outside of hebrew. One is Du frankisme au jacobinisme: La vie de Moses Dobruska alias Franz Thomas von Schonfeld alias Junius Frey by Gershom Scholem (Seuil, 1981; ISBN 978-2020058643), and the other is Junius Frey (1753-1794): Jude, Aristokrat und Revolutionär by Susanne Wölfle-Fischer (Peter Lang, 1997; ISBN 978-3631311660) – RB

The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755-1816
Pawel Maciejko, Univ of Pennsylvania Press (8 Mar 2011) 376 pp.
ISBN: 978-0812243154
UK: £42.50 (
US: $61.18 (

In 1756, Jacob Frank, an Ottoman Jew who had returned to the Poland of his birth, was discovered leading a group of fellow travelers in a suspect religious service. At the request of the local rabbis, Polish authorities arrested the participants. Jewish authorities contacted the bishop in whose diocese the service had taken place and argued that since the rites of Frank’s followers involved the practice of magic and immoral conduct, both Jews and Christians should condemn them and burn them at the stake. The scheme backfired, as the Frankists took the opportunity to ally themselves with the Church, presenting themselves as Contra-Talmudists who believed in a triune God. As a Turkish subject, Frank was released and temporarily expelled to the Ottoman territories, but the others were found guilty of breaking numerous halakhic prohibitions and were subject to a Jewish ban of excommunication. While they professed their adherence to everything that was commanded by God in the Old Testament, they asserted as well that the Rabbis of old had introduced innumerable lies and misconstructions in their interpretations of that holy book. Who were Jacob Frank and his followers? To most Christians, they seemed to be members of a Jewish sect; to Jewish reformers, they formed a group making a valiant if misguided attempt to bring an end to the power of the rabbis; and to more traditional Jews, they were heretics to be suppressed by the rabbinate. What is undeniable is that by the late eighteenth century, the Frankists numbered in the tens of thousands and had a significant political and ideological influence on non-Jewish communities throughout eastern and central Europe. Based on extensive archival research in Poland, the Czech Republic, Israel, Germany, the United States, and the Vatican, The Mixed Multitude is the first comprehensive study of Frank and Frankism in more than a century and offers an important new perspective on Jewish-Christian relations in the Age of Enlightenment. Pawel Maciejko is Lecturer in Jewish Thought at the Hebrew University of Jerusalem.