Sabbateanism is the matrix of every significant movement to have emerged in the eighteenth and nineteenth century, from Hasidism, to Reform Judaism, to the earliest Masonic circles and revolutionary idealism. The Sabbatean "believers" felt that they were champions of a new world which was to be established by overthrowing the values of all positive religions .” – Gershom Scholem
The Sabbatean-Frankist Messianic Conspiracy Partially Exposed
Institute for the study of Globalisation and covert Politics: Beyond the Dutroux Affairs

Samstag, 19. September 2009

The Origins Of Modern Zionism

By Jack Manuelian

Modern Zionism has its roots in a 17th century false Jewish messiah by the name of Sabbatai Zevi who claimed to be the promised savior of the Jews that has come to establish the Jewish kingdom in the promised land known then as Palestine. Zevi was a very controversal figure, he not only trashed the Talmud but said to do opposite what God said to do in the Talmud. "Sin" and "guilt" were no more and everything and anything was allowed; the commandments of God in the Torah were now null because according to him the messianic age has arrived and he was the one who was going to redeem them.

As Jerry Rabow wrote in page 110 of his book "50 Jewish Messias" published by Gefen of Jerusalem, (source Barry Chamish): "Through all of this, Shabbatai Zevi continued to issue proclamations of the theological changes wrought by the coming of the messianic age. Shabbatai's new prayer was, 'Praised be He who permits the forbidden.' Since all things would be permitted in the age of the messiah, Shabbatai declared many of the old restrictions of the Torah no longer applicable. He abolished the laws concerning sexual relationships. He eventually declared that all of the thirty six major biblical sins were now permitted and instructed some of his followers that it was their duty to perform such sins in order to hasten the Redemption."

Zevi or Zvi was a kabbalist and occultist who deceived most of the Jews of his time and those who came after him. He was born on Aug. 9, 1626, in Smyrna, Turkey. In 1666 he converted to Islam with some of his followers and took the name Aziz Mehemet. Most of the Jews were disappointed but he told them that he had to become Muslim in order to convert the Muslims to Judaism, and then he turned around and told the Turks and the Sultan that he was to keep in close contact with the Jews in order to convert the Jews to Islam. Thus he was free to go wherever he liked and do whatever he wanted.

Zevi was betrayed to the Turks by another Jewish messiah from Poland. Zevi revealed to this Polish messiah the prophecy given by his close associate, Nathan Ghazzati the prophet, that Zevi was destined to become the ruler of the Ottomam Empire. Instead, Zevi was exiled to a small village in Albania were he died. But the followers of Shabbataism indeed became the real rulers of modern Turkey, albight in an invisible subtle way.

Zevi's influence among the Jews did not die with his death, many still believed this wizard of deception who legitimized deception as a mean to achieve one's goals. Rebbe Berechiah, an extremist, succeded Zevi and took over his movement of Shabbataism.

Barry Chamish, in his article "The Deutsch Devils," (December 31, 2003), posted in his web-site (barryChamish.com), says that "the Shabbatai followers continued their hidden life in the Turkish sect of the Donmeh, whose activities continue to this day, as reported extensively this year, even by the straid Jerusalem Post. One of the Donmeh followers was Jacob Frank (1726-1726), who would transform Europe and the world into a Shabbataian hell barely a century later."

Jacob Frank succeeded Rebbe Berechiah and in eighteen century brought the Donmeh ideaology To Europe. He made an alliance near/in Frankfurt, Germany, with Jesuit Adam Weinhaupt (founder of the Illuminatti and the usurper of the Freemasonic lodges worldwide, specially that of England and Scotland) and the Rothschild empire.

Barry Chamish, in his above mentioned article, mentions Rabbi Antelman saying in his book To Eliminate the Opiate: "A movement of complete evil now took hold. The Jesuits' goal was the destruction of the Protestant Reformation leading to a return of one pope sitting in judgement on all mankind. The Rothschilds goal was to control the wealth of the planet. And the Frankist vision was the destruction of Jewish ethics to be replaced by a religion based on the exact opposite of God's intentions [or high-class Satanism]. When these factions blended, a bloody war against humanity, with the Jews on the front lines, erupted."

In the book "The Messianic Idea in Judaism" by the Jewish professor Gershon Scholem (1971 edition, page 126) the author writes about Jacob Frank: "In all his actions [he was] a truly corrupt and degenerate individual" and as "one of the most frightening phenomena in the whole of Jewish history."

Jacob Frank considered himself to be another messiah. He claimed to be an incarnation of the the Jewish patriarch Jacob. He ordered his 13,000 followers to become Catholics and infiltrate the Catholic church. He referred to the Catholics as the "Esau," the brother of biblical Jacob while he and his followers were the biblical Jacob. To the Christian Catholics he told that it was time for a reconciliation between "Jacob" and "Esau." While he told his followers secretly that as Jacob deceived Esau in the story of the Bible, so by the way of deception we will establish a Jewish anti-christ kingdom in Palestine.

Rabow, in page 130 of his book mentions: "The Frankists also become involved in international political intrigue, and sent secret emissaries to the Russian government and the Eastern Orthodox Church offering to help in the overthrow of Poland and the Catholic Church."

Jerry Rabow gives more details in his "50 Jewish Messiahs" (source Barry): "He [Frank] extended the paradoxical teachings of Shabbati Zvi that the coming of the messianic age had transformed sexual prohibitions of the Bible into permissions and even obligations. According to Frank, engaging in sexual orgies now became the means to purify the soul from its sins. Debauchery became theraphy...Frank convinced his followers that the only way for their special form of Judaism to survive was for them to outwardly become Christians, just as the Donmeh had descended into the world of Islam...In February, 1759, the Frankists told the [Catholic] Church they were ready to be baptized."

On page 121 of Rabow's book, it is mentioned: "The Donmeh now converted the Shabbatain Purim into an annual orgy, when members exchanged spouses for a ceremony called 'extinguishing the lights.' The Donmeh justified their Purim orgies, and their regular practise of sharing wives and engaging in other sexual activities, by citing biblical precedants."

The Jewish Encyclopedias defines Donmeh as "the Turkish word for 'apostate' and refers to the Jews of the Near East who followed Sabbatai Zevi into Islam in 1666, but secretly remained Jews who continued practicing Jewish rituals but worshiped Sabbatai as the Messiah and incarnation of God."

Another researcher said: "The Donmeh showed great public affection with Islam but amongst themselves entirely rejected and even despised Islam." There is no need to say that they also in secret hated and despised more the Christians of the Ottoman Empire. Those same "Turkish" Donmeh were the ones that were in power in Turkey during WW1 when the Armenian Genocide occured. They were the visible rulers of the Ottoman Empire and they carried out and gave orders for the slaughter --in a most unimaginable barbaric way and according to plans they had-- of almost the whole Christian population of Asia Minor: One and half million Armenians, half a million Greeks and Greek Pontians, and half a million Assyrians and Caldeans.

The Turkish author, Mevlan Z. Rifat, was referring to this Donmeh sect by his words "a syncretist Jewish-Muslim sect," when he wrote in his book "Inner Folds of the Ottoman Revolution" 1929.-- "The Armenian genocide was decided in August 1910 and October 1911 by a Young Turk committee composed entirely of displaced Balkan Jews in the format of a syncretist Jewish-Muslim sect, including Tallat, Enver, Behaeddin Shakir, Jemal, and Nazim posturing as Muslims. It met in the Rothschild-funded Grant Orient loge in now Greek Salonika. No wonder the infrastructure was in place by August by August, 1914, in Erzerum for the Great Massacres, almost three months before Turkey entered the Great War. During World War I and ever since, Jews have held prominent positions in the Turkish government, including three presidents, Ataturk, Inonu, and Bayar." No known English translation exist of Rifat's book, however it was translated to Armenian in 1939.

The Hebrew scholar, Avrum M. Ehrlick, writes in his book "Sabbatean Messianism As Proto-Secularism" (source, Berry's article: Kerry, Gaza and the New Sabbatean Holocaust): "Dr Nazim, Nuzhet Faik, Mustafa Arif, Muslihiddin Adil, Sukru Bleda, Halide Edip Adivar and Ahmet Emin Yalman were all active in the Young Turks and of Donme families. Mehmet Kapanci (1839-1924) who was a mayor of Salonica and a well-known banker funded the C.U.P [ some Armenians were masons and were part of the Committee of the Union and Progress Party before the Genocide happened ] and was a Donme. Other Jews active in the Young Turks were Nissim Mazliah from Izmir and Vitali Faradji, Moise Cohen (later called Munis Tekinalp) who was an active Jew and once rabbinical student who turned to business and actively asserted a proud Turkish identity along with Zionist sentiments...It is curious that Israelís first and second Prime Ministers, David Ben Gurion and Moshe Sharett and her second president Yitzchak Ben Zvi had lived and studied in Istanbul and embraced the concept 'lehitatmen', Hebrew for 'to become an Ottoman'. Ben Zvi is alleged by some to be descendant of a Sabbatean family. Sharett served in the Ottoman army in WW1. Ben Gurion gave up Russian citizenship for Ottoman citizenship, something many others in Palestine were afraid to do. Israeli Presidents Ben Zevi, Zalman Shazar and to a lesser degree Yitzchak Navon became students of Ottomanism. Mehmet Cavit Bey (1875-1926) was one of the most significant Donme political figures. He was active in the revolution [of 1908] as a highly articulate editor of a tabloid and professor of finance and was three times Finance Minister of Modern Turkey until his execution for his alleged role in the assassination attempt of Ataturk. It is believed that Cavit Bey was an ardent Zionist and saw the advantages for Turkey in the Jewish settlement of Palestine."

Avrum Ehrlich elaborates in more details in his same book: " The extent to which Jews were involved in the Young Turk revolution is debated, some arguing that Jews and Donme dominated the Committee of the Union and Progress Party (C.U.P) which gained control of the State. Others argue that this was anti-Semitic rhetoric and exaggerated and that while the Jews supported the revolution on a grass roots level, they were not highly represented in the upper echelons of the party. Indeed British diplomats did report to the home office that a Jewish-Masonic conspiracy was at work favoring the revolution. The Donme are believed to have been equally involved in the revolution but exact details are less known due to a number of reasons...It was via the Masonic lodges that the Donme, the Jews, Bektashi and secularists who were less accepted in mainstream society were able to meet on an equal footing, many of them becoming major instruments of the revolution...Whether the suspicions that Masonry is responsible for sedition and subversive activities are true or not, in this context they were a convenient home for the revolution, providing lodges and personnel, secrecy and structures for the revolution. The Donme thrived in the Masonic environment, allowing them to be both secretive and influential, maintaining their religious ideas in a non-dogmatic atmosphere. Bridging the gap between the Jews and the Muslims, they seemed to represent the happy medium of the secular Young Turk revolution. Even today Donme are involved in the Masonic Lodges ofTurkey."

Barry Chamish believes that the Armenian Genocide was a dry run for the Jewish Holocaust. Berry is a former Israeli military man turned to investigative reporter who is warning his fellow Jews about a coming Second Holocaust of the Jews in Israel proper. This time the Arabs and Muslims playing the role that the Nazis played during WW2.

Barry's research lead him to the fact that basically both the planners and instigators of the Armenian Genocide of WW1 and the Jewish Holocaust of WW2 were the same entities and that those same entities are planning another holocaust of the Jews during the coming WW3, which is going to be ignited in the middle east.

Do not call the author of this article an anti-Semite, he will be the first to come to the help of any Jew whose life is in peril. Also, he is not a hate-monger, his heart is full of love. He is not a liar either, he will not lie intentionally; he is an old man now whose father survived the Armenian Genocide 90 years ago and he is trying to find out what really happened, because justice on earth has not been done yet concerning the Armenian Genocide and the issue will never die. It can not be swept under the rug as the Turks and their allies are trying to do.

As President Putin said during his first visit to Israel: "In the 21st Century, there can be no place for xenophobia, anti-Semitism or other forms of racial or religious intolerance. This is not only our debt to the millions who dies in the gas chambers [and may I add, in the killing fields of historical Armenia], it is our duty to future generations."



  • http://www.rense.com/general64/zzzio.htm
  • http://savethemales.ca/000482.html

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